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Seth Eastman (1808–1875) and his second wife Mary Henderson Eastman (1818 – 24 February 1887[1]) were instrumental in recording Native American life. He became well-known for the quality of his hundreds of illustrations for Henry Rowe Schoolcraft's six-volume study, published in the 1850s, on Indian Tribes of the United States, commissioned by the US Congress.[2] Mary Henderson Eastman wrote a book about Dakota Sioux life and culture from their time at Fort Snelling, which he also illustrated.

When the Eastmans were based in Washington, DC before the American Civil War, Mary entered the literary "lists" and wrote the bestselling Aunt Phillis's Cabin: or, Southern Life As It Is (1852). Defending slaveholders, she responded as a Southern planter to Harriet Beecher Stowe's work. Her novel was one of the most widely read anti-Tom novels and a commercial success, selling 20,000-30,000 copies.

Having retired as a brigadier general for disability during the American Civil War, Eastman was reactivated when commissioned by Congress to make several paintings for the US Capitol. Between 1867 and 1869, he painted a series of nine scenes of American Indian life for the House Committee on Indian Affairs. In 1870 Congress commissioned Eastman to create a series of 17 paintings of important U.S. fortifications, to be hung in the meeting rooms of the House Committee on Military Affairs.[3] He completed the paintings in 1875.


Early life and education

Seth Eastman was born on January 24, 1808 in Brunswick, Maine, the eldest of 13 children of Robert and Sarah Lee Eastman. He persuaded his parents to let him go into the military. Sixteen when he entered the United States Military Academy at West Point, New York in 1824, he graduated in 1829 to enter the Army as a second lieutenant in the 1st Infantry Regiment.[4][5]

Career


Eastman made his career with the U.S. Army. He became an accomplished artist and used his skills in early mapmaking and recording Army activities. In 1830 he was assigned to Fort Snelling near what became Minneapolis in present-day Minnesota. A large installation with 20 officers and up to 300 enlisted men, the fort was deep in American Indian territory on the upper Mississippi River. While stationed there for three years, Eastman learned the Sioux language and captured many scenes of American Indian life in the territory. He painted and sketched prolifically.

From 1833 to 1840, Eastman was assigned to West Point, where he taught drawing (used for mapmaking).[5] In 1841 Eastman was appointed commander of Fort Snelling and returned to Minnesota. While stationed there for several years with his wife and growing family, he continued to study and paint Native American life. He learned much about the Dakota culture particularly. He painted and drew pictures of the Sioux villages of Kaposia and Little Crow, as well as settlements in present-day Scott, Wabasha, and Winona counties.[6]

Hearing that Congress had authorized a study of Indians by the explorer and former US Indian agent Henry Rowe Schoolcraft, Eastman asked to be assigned as illustrator. Finally in 1849 at age 41, he had the chance. Captain Eastman and his family settled in Washington, and he began to work on what became hundreds of pictures to illustrate the massive Schoolcraft study, published in six volumes from 1851-1857.[4]

It was a monumental work that for Eastman consumed five years. During that time, he completed some 275 pages of illustrations to accompany Schoolcraft’s six-volume Information Regarding the History, Conditions, and Prospects of the Indian Tribes of the United States. When Volume I came off the press in early 1851, Eastman could take just pride in his accomplishment. His precise and exquisitely executed illustrations of Indian life, painted almost entirely from his frontier sketches, proved that he was singularly the best-qualified person in the country to undertake this epic work.[4]

Near the end of his career, at the rank of Brigadier General, Eastman was commissioned by the House Committee on Military Affairs to paint pictures of seventeen important forts. He completed these paintings between 1870 and 1875. One controversial painting was Death Whoop, which was twice removed from display because of negative comments from viewers, as it portrayed an Indian's scalping a white man. In the 1930s the paintings were displayed again in the Capitol Building.

Seth Eastman used color and realism to depict Dakota and other Native American scenes. His paintings were without the Anglo-centric stereotyping and dilution found in other paintings within that genre[citation needed].

Works

* Seth Eastman, Treatise on Topographical Drawing, New York: Wiley and Putnam, 1837. His textbook on the techniques of map-making and map-reading was made mandatory for all topography classes at West Point. Eastman created symbols for use on all maps, and explained how to draw height, width, and depth on a two-dimensional sheet of paper.
* Henry Rowe Schoolcraft, Historical and Statistical Information Regarding the History, Conditions, and Prospects of the Indian Tribes of the United States, Illustrated by Seth Eastman, Philadelphia, Pennsylvania: J. B. Lippincott & Co., 1851-1857.
* Memoir of General Seth Eastman, U.S. Army, Washington, D.C.: [s.n.], 1875. He recounted his life in the military, his art, and his relationship with his second wife Mary. He did not mention his first wife Wakaninajinwin or their daughter Winona.


Marriage and family

During his first, brief posting at Fort Snelling near what is now Minneapolis, Seth Eastman was married to Wakaninajinwin (Stands Sacred), the fifteen-year-old daughter of Cloud Man, a Dakotah (Santee Sioux) chief.

Seth Eastman was reassigned from Fort Snelling in 1832, soon after the birth of his daughter Winona (meaning First-born Daughter).[7] He declared his marriage ended when he left, as was typical of many European-American men who abandoned Indian women and their children.

His daughter Winona was also called Mary Nancy Eastman. She married a Santee Sioux and had five children, dying at the birth of the youngest, later known as Charles. After adopting Christianity, her husband and two of their sons took the Eastman surname. Winona's eldest son Rev. John (Marpiyawaku Kida) Eastman became a Presbyterian missionary at Flandreau, South Dakota. Her second son Dr. Charles Eastman was the first Native American certified as a medical doctor, after earning his medical degree at Boston University. While practicing medicine, he also worked for Native American rights. Eastman wrote a memoir, Indian Boyhood (1902, reprint 1971, 2007), and eight other popular books about his experience of Dakota cultures, some of which were translated into European languages and published on the Continent.

In 1835, while stationed at West Point, Seth Eastman married a second time, to Mary Henderson, daughter of a surgeon there. She and her family were from Warrenton, Virginia. They had five children together, some born during his extended assignment in the West when he returned to Fort Snelling as commanding officer.

Mary Henderson

Mary Henderson was born in Warrenton, Virginia in 1818. She moved with her family to West Point, New York when her father was assigned as a surgeon at the military academy. There she met and married Seth Eastman in 1835 when she was seventeen. As Henderson noted in her novel Aunt Phillis's Cabin (1852), she was a descendant of the First Families of Virginia (FFV).[8]

In 1841 Seth Eastman was promoted to Brigadier General and appointed commander of Fort Snelling. He and his family lived there for years. This was when Henderson Eastman wrote Dacotah, or Life and Legends of the Sioux Around Fort Snelling (1849), which Seth Eastman illustrated. She used her time at Fort Snelling to record and preserve the local culture. Among the legends she collected from the Dakota was a version of the death of the lovelorn Princess Winona. She sent this book to the US Congress in 1849; it is online on Project Gutenberg.

After the Eastmans returned to the East, they lived in Washington, D.C. In the years of tension before the American Civil War, many writers published novels that dealt with each side of the slavery issue. After the stir caused by Harriet Beecher Stowe's anti-slavery Uncle Tom's Cabin, Mary Henderson Eastman defended southern slaveholding society by writing what became a best-selling book: Aunt Phillis's Cabin: or, Southern Life As It Is (1852). It sold 20,000-30,000 copies, making it a bestseller and one of the best-known of the anti-Tom novels produced in that period.[9] It is also available on Project Gutenberg.
Seth Eastman on Dighton Rock (c. 1853)

Works

* Mary Henderson Eastman, Aunt Phillis's Cabin: or, Southern Life As It Is, Philadelphia: Lippincott, Grambo & Co., 1852
* The Iris: An Illuminated Souvenir for 1852, edited by John S. Hart, Philadelphia: Lippincott, Grambo & Co., 1852. (Mary Eastman wrote many of the entries, mostly about Indian life. Her articles were collected and republished the following year under the title below.)
* Mary H. Eastman, Romance of Indian Life: With Other Tales, Selections from the Iris, An Illuminated Souvenir, Philadelphia: Lippincott, Grambo & Co., 1853.

References

1. ^ Mary Henderson Eastman, Encyclopædia Britannica
2. ^ "West Point, New York by Seth Eastman", with bio, US Senate, accessed 29 Sep 2009
3. ^ "Seth Eastman's Fort Paintings", Art and History, US Senate. Note: Eight paintings by Seth Eastman are located in the Senate Wing of the U.S. Capitol.
4. ^ a b c Patricia Condon Johnston, "Seth Eastman: The Soldier Artist", PBS, accessed 11 Dec 2008
5. ^ a b "Seth Eastman". United States Army Center of Military History. December 1, 2009. http://www.history.army.mil/html/artphoto/pripos/eastman/artist.html. Retrieved June 16, 2010.
6. ^ "Seth Eastman", Library: History Topics, Minnesota Historical Society, 2011, accessed 3 February 2011
7. ^ Winona is Sioux for first-born daughter.
8. ^ Mary Henderson Eastman, Aunt Phillis's Cabin, Philadelphia: Lippincott & Co., 1852, p. 202
9. ^ "Aunt Phillis's Cabin", Uncle Tom's Cabin and American Culture, University of Virginia, 2007, accessed 9 Dec 2008


Further reading

* John F. McDermott, The Art of Seth Eastman: A Traveling Exhibition of Paintings and Drawings Circulated by the Smithsonian Institution, 1959-1960, Washington, D.C.: 1960?
* Patricia C. Johnston, "The Artist's Life, The Indian's World," in American History Illustrated, vol. 13, no. 9 (Jan. 1979): pp. 39-46.
* Frances Densmore, The Collection of Watercolor Drawings of the North American Indian by Seth Eastman in the James Jerome Hill Reference Library, St. Paul, Austin, Texas: University of Texas Press, 1961.
* "Eastman, Cloud Man, Many Lightnings: An Anglo-Dakota Family", compiled by William L. Bean for the Eastman family reunion, 1989, Lincoln, Neb.: W.L. Bean, 1989.
* Lila M. Johnson, "Found (and Purchased): Seth Eastman Water Colors," in Minnesota History, v. 42, no. 7 (Fall 1971): pp. 258-267.
* "Historic Minnesota In Centennial Exhibition", in Bulletin of the Minneapolis Institute of Arts, v. 38, no. 10 (Mar. 5, 1949): pp. 46-52.
* Marybeth Lorbieck, Painting the Dakota: Seth Eastman at Fort Snelling, Afton, Minn: Afton Historical Society Press, 2000. Illustrated with Eastman's work, this account gives in-depth biographical information as well as the history of the Dakota tribes in the Midwest.

From Wikipedia. Text is available under the Creative Commons Attribution-ShareAlike License

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