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Augusta Stylianou Gallery 
Ronald Brooks Kitaj (29 October 1932 – 21 October 2007)[1] (pronounced ki-TIE) was an American artist who spent much of his life in England.
Born in Chagrin Falls, Ohio, near Cleveland, United States, his Hungarian father, Sigmund Benway, left his mother, Jeanne Brooks, shortly after he was born and they were divorced in 1934.[2] His mother was the American-born daughter of Russian-Jewish immigrants. She worked in a steel mill and as a teacher. She remarried in 1941, to Dr. Walter Kitaj, an Austrian research chemist, and Ronald took his surname. His mother and stepfather were non-practicing Jews. He was educated at Troy High School. He became a merchant seaman with a Norwegian freighter when he was 17. He studied at the Akademie der bildenden Künste in Vienna and the Cooper Union in New York City. After serving in the United States Army for two years, in France and Germany, he moved to England to study at the Ruskin School of Drawing and Fine Art in Oxford (1958–59) under the G.I. Bill, where he developed a love of Cézanne, and then at the Royal College of Art in London (1959–61), alongside David Hockney, Derek Boshier, Peter Phillips, Allen Jones and Patrick Caulfield. Richard Wollheim, the philosopher and David Hockney remained life-long friends.[3] Kitaj married his first wife, Elsi Roessler, in 1953; they had a son, screenwriter Lem Dobbs, and adopted a daughter, Dominie. His first wife committed suicide in 1969. After living together for 12 years, he married Sandra Fisher in December 1983; they had one son, Max. Sandra Fisher died of a brain aneurysm in 1994. Kitaj had a mild heart attack in 1990. He died in Los Angeles in October 2007, eight days before his 75th birthday.[4] Seven weeks after Kitaj's death, the Los Angeles County coroner ruled that the cause of death was suicide.[5] Career "Through an earlier pre-occupation with turn-of-the-century intellectual life in Vienna (where he had started his art studies in the early ‘50’s), as well as an admiration for the Warburg Institute approach to the history of art-in-its-intellectual-context (since after Vienna he had moved to Oxford to study with the art historian Edgar Wind, before going on to the Royal College of Art) Kitaj has come to identify most strongly with the central European Jewish writer Franz Kafka, and with his sense of estrangement and of hidden mysteries. Illustrations to Kafka’s aphorisms, imaginary portraits of his fiancée Felice and Count West-West who owned ‘The Castle’, appear in the Little Pictures, as do rapidly sketched portraits of Karl Kraus, Paul Celan, Leon Trotsky and Ludwig Wittgenstein, representations of Judeo-Christian mysteries of the hidden face of God, and the artist’s meditations on the Jewish Christ." — from Catalogue for Kitaj's "Little Pictures"[6] Kitaj settled in England, and through the 1960s taught at the Ealing Art College, the Camberwell School of Art and the Slade School of Art. He also taught at the University of California, Berkeley in 1968. He staged his first solo exhibition at Marlborough Fine Art in London in 1963, entitled "Pictures with commentary, Pictures without commentary", in which text included in the pictures and the accompanying catalogue referred to a range of literature and history. He selected an exhibition for the Arts Council at the Hayward Gallery in 1976, entitled "The Human Clay" (an allusion to a line by W. H. Auden), including works by 48 London artists, such as William Roberts, Richard Carline, Colin Self and Maggi Hambling, championing the cause of figurative art at a time when abstract was dominant. In an essay in the controversial catalogue, he invented the phrase the "School of London" to describe painters such as Frank Auerbach, Leon Kossoff, Francis Bacon, Lucian Freud, Euan Uglow, Michael Andrews, Reginald Gray and himself.[7] Kitaj had a significant influence on British Pop art, with his figurative paintings featuring areas of bright colour, economic use of line and overlapping planes which made them resemble collages, but eschewing most abstraction and modernism. Allusions to political history, art, literature and Jewish identity often recur in his work, mixed together on one canvas to produce a collage effect. He also produced a number of screen-prints with printer Chris Prater. He told Tony Reichardt, manager of the Marlborough New London Gallery, that he made screen-prints as sketches for his future paintings. From then onwards Tony Reichardt commissioned Chris Prater to print 3 or 4 copies of every print he made on canvas. His later works became more personal. Kitaj was recognised as being one of the world's leading draftsmen, almost on a par with, or compared to, Degas. Indeed, he was taught drawing at Oxford by Percy Horton, himself a pupil of Walter Sickert, who was a pupil of Degas; and the teacher of Degas studied under Ingres. His more complex compositions build on his line work using a montage practice, which he called 'agitational usage'. Kitaj often depicts disorienting landscapes and impossible 3D constructions, with exaggerated and pliable human forms. He often assumes a detached outsider point of view, in conflict with dominant historical narratives. This is best portrayed by his masterpiece "The Autumn of Central Paris" (1972–73), wherein philosopher Walter Benjamin is portrayed, as both the orchestrator and victim of historical madness. The futility of historical progress creates a disjointed architecture that is maddening to deconstruct.[citation needed] He staged a major exhibition at Los Angeles County Museum of Art in 1965, and a retrospective at the Hirshhorn Museum in Washington D.C. in 1981. He selected paintings for an exhibition, "The Artist's Eye", at the National Gallery, London in 1980. In his later years, he developed a greater awareness of his Jewish heritage, which found expression in his works, with reference to the Holocaust and influences from Jewish writers such as Kafka and Walter Benjamin, and he came to consider himself to be a "wandering Jew". In 1989, Kitaj published "First Diasporist Manifesto", a short book in which he analysed his own alienation, and how this contributed to his art. His book contained the remark: "The Diasporist lives and paints in two or more societies at once." And he added: "You don't have to be a Jew to be a Diasporist."[8] A second retrospective was staged at the Tate Gallery in 1994. Critical reviews in London were almost universally negative. British press savagely attacked the Tate exhibit, calling Kitaj a pretentious poseur who engaged in name dropping. Kitaj took the criticism very personally, declaring that “anti-intellectualism, anti-Americanism, and anti-Semitism” had fueled the vitriol. Despite the bad reviews, the exhibition moved to the Metropolitan Museum of Art in New York and afterwards to the Los Angeles County Museum in 1995. His second wife, Sandra Fisher died of a brain aneurysm in 1994, shortly after his exhibition at the Tate Gallery had ended. He blamed the British press for her death, stating that “they were aiming for me, but they got her instead.” David Hockney concurred and said that he too believed the London art critics had killed Sandra Fisher.[9] Kitaj returned to the US in 1997 and settled in Los Angeles, near his first son. The "Tate War" and Sandra's death became a central themes for his later works: he often depicted himself and his deceased wife as angels. Kitaj was one of several artists to make a post-it note in celebration of 3M's 20th anniversary. When auctioned on the internet in 2000, the charcoal and pastel piece sold for $925, making it the most expensive post-it note in history, a fact recorded in the Guinness Book of World Records. Kitaj was elected to the Royal Academy in 1991, the first American to join the Academy since John Singer Sargent. He received the Golden Lion at the Venice Biennale in 1995. He staged another exhibition at the National Gallery in 2001, entitled "Kitaj in the Aura of Cézanne and Other Masters". In September 2010 Kitaj and five British artists including Howard Hodgkin, John Walker, Ian Stephenson, Patrick Caulfield and John Hoyland were included in an exhibition entitled The Independent Eye: Contemporary British Art From the Collection of Samuel and Gabrielle Lurie, at the Yale Center for British Art.[10][11] Notes 1. ^ Obituary, The Times, October 23, 2007
* Kitaj, R. B. (1989). First Diasporist Manifesto. Thames and Hudson. ISBN 0500275432. Further reading * Chaney, Edward,‘Kitaj versus Creed’, The London Magazine (April 2002), pp. 106-11. Retrieved from "http://en.wikipedia.org/ ", Text is available under the Creative Commons Attribution-ShareAlike License
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